[BITList] Canada's First Thanksgiving
John Feltham
wulguru.wantok at gmail.com
Wed Oct 14 02:18:17 BST 2009
Most of us probably already know this - but it is interesting to read
again, anyway.
Canada's first Thanksgiving: Frobisher set stage for our celebrations
in different spirit than U.S.
The first Thanksgiving celebration by Euro-peoples in North America
was not in New England but in Newfoundland by Martin Frobisher, 42
years before the Pilgrims.
By Edmonton Journal, CanWest News ServiceSeptember 12, 2005
The first Thanksgiving celebration by Euro-peoples in North America
was not in New England but in Newfoundland by Martin Frobisher, 42
years before the Pilgrims.
Frobisher's Thanksgiving was not for harvest but homecoming. He had
safely returned from a search for the Northwest Passage, avoiding the
later fate of Henry Hudson and Sir John Franklin.
Given the fierceness of Arctic winter and the tragedy of these other
expeditions, we can understand why he was grateful to come out alive.
But why a special thanksgiving?
Frobisher sailed under Elizabeth I, whose reign was marked by
gratitude from beginning to end. For her first 20 years she held
public thanksgiving simply for having lived to ascend the throne --
having escaped the fate of her mother, Anne Boleyn, at the hand of her
sister, "Bloody Mary," in the previous reign.
Ten years after Frobisher's return, England gave thanks for delivery
from the Spanish Armada. And in her last speech to Parliament the
great Queen began "We perceive your coming is to offer thanks ..." and
went on to return those thanks to her subjects.
It was in this spirit of thanksgiving --for being alive, protected,
and appreciated -- that the English language and culture flowered in
the works of Shakespeare, Spencer and Ben Johnson. England was very
different then -- it was known as "Merrie Englande: its grown men
laughed, cried, danced and loved exuberantly -- like their Sovereign."
This was the context of Frobisher's 1578 Thanksgiving in Newfoundland.
We don't know much of that tradition in Canada. That's because most of
Canada that was colonized then was under French rule -- except for
Newfoundland, which had been discovered in the name of Elizabeth's
grandfather, Henry VII.
The Thanksgiving we know began on a different rock under a different
sovereign and in a different spirit. The Puritans were refugees from
Elizabeth's successor, James. He and son Charles's insistence on the
divine right of kings brought England to revolution and civil war a
century before the American Revolution and two centuries before the
U.S. Civil War. From Puritan rule in Britain came the unemotional
Englishman with the "stiff upper lip."
Thirty years before they banned Christmas carols, feasting and dancing
in Britain, the Puritans established a stern upright rule in New
England. Having fled from persecution themselves, they persecuted
others who believed differently. With the exception of Rhode Island,
the New England colonies were driven by a sense of self-righteousness
that grew from the grievances their leaders felt they had suffered in
their homeland.
This eventually fired the American Revolution. Two-thirds of the
Declaration of Independence is a list of grievances. Later this spirit
pitted Americans against each other in the Civil War. It was this
sense of rightness and others being wrong as much as slavery that led
to the split in America as it had in England earlier.
Canada has followed a different tradition. Through the paternalism of
the French regime and the British rule that followed it, Canadians
have been seen as more colonized and less democratic than our southern
neighbour. Yet that became an umbrella for pluralism.
Peace, Order and Good Government is a framework where native and
immigrant, Catholic and Protestant, French and English could live side
by side. To have adopted Life, Liberty and Pursuit of Happiness here
would have set our peoples at each other's throats.
This co-existence was possible in a spirit of gratitude: to God, the
Queen and the benefits believed to flow from both. Gratitude is the
foundation of society and ultimately of life on Earth. Frobisher's
1578 service of Thanksgiving is a milepost on a planetary journey to
wholeness.
The difference between Elizabethan gratitude and Puritan grievance can
be seen in the symbols of the societies that grew from them. In the
north a beaver chews the branch of a fallen tree. To the south, an
eagle carries a different load and message in each of its talons: in
the one an olive branch, in the other a bundle of arrows.
Our lack of this ambivalence in Canada is something we have to be
thankful for.
© (c) CanWest MediaWorks Publications Inc.
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